नमस्कार,
आपल्या पुणे जिल्ह्याचे हेमंत शिबिर दिनांक २५ डिसेंबर सयंकाली ६.०० वाजल्या पासून दिनांक २८ डिसेंबर २००८ रोजी सकाळी १०.०० वाजे परियंत आहे। शिबिराची मजा व आनंद आपणास माहित आहेच तरी पुन्ह एकदा आपल्या सर्वाना एकमेकांच्या सहवासाचा आनद मिळणार आहे। तरी आपली उपस्थिति प्रार्थनीय आहे।
स्थल Mercedez Benz च्या मागे, मोशी प्राधिकरण।

“Are we not aware of the atrocious history of the Christian missionaries, in our own
country, of how they carried sword and fire in Goa and elsewhere?
There is the story of “saint” Xavier who used to experience the highest joy of his life when he
used to see the new converts trampling upon their former gods and goddesses razing their
temples to the ground and insulting their own parents and elders who had remained Hindus
“
Bunch of Thoughts- Shri Guruji

नमस्कार
आपल्या सर्वांच्या मिलनारया उदंड प्रतिसादाबद्दल हार्दिक धन्यवाद्।
तसेच आपणांस व आपल्या परिजनांस दीपावलीच्या लक्ष्य लक्ष्य सुभेसच्या।
ही दीपावली व येणारा सर्व काल आपणास सुखासम्रुधिचा व भर्भारातिचा जावो हीच इश्वर चरनी प्रार्थना।
आपल्या मनातील हिंदुत्त्वा चा भावः ह्या दीपावलीच्या निमिताने पुन्हा एकवार लक्ष लक्ष ज्योतिन्नी प्रकाशमान होवो हीच तुम्हास सदीच्या ।
जयतु हिंदू राष्ट्रं.........

Hello,

Please read this very care fully. First copy this image on ur pc & then read it very carefully & think about it.............

Story of RSS

The full name of the 'Sangh' is Rashtriya Swayamsevak Sangh. However, in common parlance it is called R.S.S. What do these three words mean? It is quite easy to understand. Bharat is our nation. Self-inspired people who have volunteered to serve Her cause selflessly are called "Swayamsevaks". The coming together in an organized manner of such inspired men is the "Sangh". The founder of the Sangh was Dr. Keshav Rao Baliram Hedgewar. He was born in a family of priests in Nagpur on the Hindu New Year day in 1889. He lost his mother and father on a single day - both falling victims to plague. Subsequently, his elder brother started looking after the family.

After late Dr. Keshav Baliram Hedgewar, the founder and first Sarsanghachalak of Rashtriya Swayamsevak Sangh, pujya Golvalkar Guruji became the Sangh's second Sarsanghachalak and discharged this onerous responsibility till June 5, 1973, that is, for a full 33 years. These 33 years formed a very important period in the life of the Sangh as well as of the nation. It was full of many events – the 'Quit India' movement of 1942, the partition of Bharat in 1947 and the poitical independence of partitioned Bharat, the terrible bloodshed before and after the Partition, the massive influx of Hindu refugees into Bharat, Pakistan's invasion of Kashmir, Gandhiji's assassination on January 30, 1948, the vitriolic campaign unleashed against the Sangh in its wake, the blitz of violence against it and the ban on it, creation of the constitution of Bharat and determination of the form and policies of the Government of Bharat, formation of linguistic provinces, China's aggression on Bharat in 1962, Pt. Nehru's demise, the Bharat-Pak war of 1965, the second Bharat-Pak war of 1971 and the birth of Bangladesh, activities aimed at de-Hinduisation of Hindus, intellectual upheavel throughout the nation and so on. It was through this crucial period that pujya Guruji nurtured and developed the Sangh.

Travelling ceaselessly all over the country, he gave a powerful impetus to the organisation everywhere. Moving from place to place and garnering individual after individual he spread the network of Sangh all over the country.

Doctorji had stated the Sangh's ideology in a very brief outline. pujya Guruji elaborated its relevance most effectively. Extensive study, deep thinking, spiritual elevation coupled with the Guru's grace, selfless devotion to the Motherland, boundless love for the people, unparalleled ability to win over individuals and such other outstanding qualities enabled him not only to strengthen the organisation everywhere but also to provide mature intellectual guidance to the country in every field. His basic and constructive thinking on Bharatiya nationhood, the nation's destiny, and the right direction for its rejuvenation in modern times has now become the country's great intellectual heritage.

Pujya Guruji's life was thus unique and comparable to that of a sage. From the spiritual point of view he was a great Yogi, but as a devotee of God as manifest in the Society this great man lived in the midst of common people and cared for them like a mother. On the one hand, he loved solitude and had a detached mind, while on the other he was tremendously active in the life of the nation. All-in-all, his was a many splendoured personality.

Pujya Guruji in Mathura on occasion of 'Gohatya Virodh' rally

Pujya Guruji had a clear vision of the ideal conditions in every sphere of national life. Guided by the firm faith that it was impossible for Bharat to become strong and confident enough to fulfil its destiny unless every aspect of the nation's life was informed with the pure and inspiring ideology of the Sangh, he pioneered the formation of many fields of such activity. It was pujya Guruji's tremendous drive and initiative that lay behind various nation-wide organisations like the Vishwa Hindu Parishad, Vivekananda Rock Memorial, Akhila Bharatiya Vidyarthi Parishad, Bharatiya Mazdoor Sangh, Vanavasi Kalyan Ashram and the Shishu Mandir educational institutions. Even in the political field, he presented Dr. Mukherji with a priceless jewel like Pt. Deen Dayal Upadhyaya.

In the event of temporary calamities, he guided various committees from time to time and motivated them to engage in relief work. He never allowed personal desires even so much as touch him. Consequently, pujya Guruji's intellectual guidance has left a comprehensive and indelible stamp on the nation's life. Thousands of people who received from him the blessings of the ideology of nationalism and a befitting view of life are even now active all over the country.

Those who were formerly under the spell of anti-national and fallacious thinking are now discarding their illusion and coming over to the Sangh's way of thinking. Even the charges levelled against the Sangh at the level in the Government have been proved false and baseless. Along with this, the motivated propoganda indulged in by selfish politicians in order to discredit the Sangh is fast losing force. Rather, those indulging in this anti-propaganda themselves have lost credibility in the people's mind.

Pujya Guruji in the uniform of Rashtriya Swayamsevak Sangh

Without caring in the least about the opposition, pujya Guruji kept on fearlessly expounding the thought of our ancient cultural nationalism. His outstanding achievement was that he not only expounded the pure concept of nationalism but inspired thousands to live by it. Anti-propaganda often made pujya Guruji a subject of controversy. Many of his statements were distorted by opponents for the sake of deriving political mileage. But pujya Guruji never got agitated, nor did he lose his equipoise. His mind could never be sullied by hatred. He never swerved from the goal of rejuvenation, in consonance with the Hindu view of life, of the Hindu Nation. He was extremely affectionate in his behaviour, but equally uncompromising in respect of principles. He never accepted any compromise that led to self-denial, self-deception or blemish on the nation's prestige.

No wonder, people want to know more about such an outstanding personality. It is nearly 25 years since pujya Guruji died of cancer, but Sangh Swayamsevaks still cherish many of his inspiring memories. In fact, the circumstances prevailing in the country today vividly bring back memories of the penetrating thoughts he had expressed, just like a prophet, from time to time. It is obvious that a nation's prestige stands on the quality of its people. Nor does a mere change of government create this quality. pujya Guruji stressed the premise that there was no alternative to a system that ensured constant character-building. We experienced the truth of this view in the period of Emergency.

The individual is the focal point of all types of actions, all kinds of transformation. If the individual is not good enough, he can set at naught even a good plan, a good system. The controversy that has arisen over the Constitution of Bharat today also justifies the all-out stress pujya Guruji had laid on human quality. As a successor of the two great dedicated predecessors Dr. Hedgewar and pujya Guruji, Sarsanghachalak Shri. Balasaheb Deoras also did remarkable work in the direction of making the Sangh co-equal with the whole society by giving new thrusts to its social service projects. The opponents of the Sangh tried to spread confusion by creating the illusion that there was a difference in the thinking of the three Sarsanghachalaks, but Balasaheb himself clearly dispelled all such disinformation tactics on many an occasion. He used to say, pujya Guruji had been selected by Doctorji himself and he, Balasaheb, had been selected by pujya Guruji, and this fact was enough of an answer to those who spread the myth of difference between them.
Education and Samskar

In Mathura for opening of 'Gogras yadnya' ( 9 August 1955)

Some are born great, being born in rich and famous families. The families of the three previous Sarsanghachalaks of the Rashtriya Swayamsevak Sangh, however, had no such background of greatness or fame. pujya Guruji was born in a very ordinary family. His original surname was Padhye. The Padhyes belonged to a place called Golwali in Konkan in Maharashtra. Padhye means a practising priest. The family first migrated from Konkan to Paithan and later shifted to Nagpur. It was pujya Guruji's grandfather Balkrishnapant who first came to Nagpur. This migration ended his connection with the priestly profession; so out of the surname Golwalkar Padhye only Golwalkar remained.

Pujya Guruji's father Sadashivrao lost his father at a very young age. So he was forced to give up education and take a job. For long years, he suffered the pangs of poverty. He got a job in the Post and Telegraph Department at Kamti near Nagpur. pujya Guruji's mother, Laxmibai, was from the Raikar family of Nagpur. Sadashivarao was known as Bhauji and Laxmibai as Tai. The couple had four sons, but the first two died as babies of just an year old. The third was named Amrit, but he too fell a prey to typhoid at the age of fifteen.

In The Mother's Lap

Pujya Guruji was the fourth offspring. He was born in the Raikar house in Nagpur at half past four in the morning on Phalgun Krishna Ekadashi (Vijaya Ekadashi) Vikram Samwat 1962, that is, February 19, 1906. He was named Madhav, but everybody in the family called him Madhu, a endearing name of his childhood. Out of a total of nine children of Tai-Bhauji only Madhu survived and naturally became the darling of his parents' love and hopes. When Madhu was just two years old, Sadashivrao left his job in the Post and Telegraph department and became a teacher. He got a teacher's job in a village of Chhatisgarh by name Saraipali. Saraipali is at a distance of 90 miles from Raipur and 60 miles from Raigarh. In those days, there were no means of transportation, so one had to either walk or travel on horseback. Madhu had to pass his childhood in an area that we now call as most backward and cut off from modernity. But when God wishes to fashion an excellent life He gifts that person with some extra benefit that can overcome adversity, provided of course, the individual is worthy of it. pujya Guruji possessed such worth since childhood in ample measures so he quickly assimilated the samskars (the good cultural influences) inculcated in him by his parents.

While Bhauji was a sincere and self-respecting teacher of sterling character, Taiji was a very pious housewife and an ideal mother. Madhu's education began when he was just two years old. Whatever Bhauji taught, Madhu learnt it with ease. Taiji had not gone to school but she had a treasure house of stories capable of inculcating healthy samskars. Madhu had an excellent memory and took advantage of that whole storehouse of knowledge. In his speech at Pune as Sarsanghachalak, reacalling what samskars he had imbibed as a child first he said, "When I remember my childhood, my mind is filled with many sweet memories. All those events pass in succession before the mind's eye. I used to be woken up early in the mornings. My mother used to busy herself with household chores, but at the same time chant stotras and the names of God. Tai's melodious voice would fill my ears and heart. What a deep and noble impact those melodious tunes sung in the peaceful and elevating moments of the morning must have made on my young mind!"

In-Born Talent

Many incidents of Madhav's childhood days indicate that a razor-sharp-intellect, insatiable hunger for knowledge, extraordinary memory, willingness to alleviate the sufferings of others, extreme forbearance, absence of ego, purity of mind and such other exceptionally high qualities were developing in him right from those days. He was drawn to every good quality and had a deep-felt urge to acquire it. People came to know about these pujya Guruji's invaluable qualities specially when he became the Sarsanghachalak of the Rashtriya Swayamsevak Sangh. But his early life-story makes it clear that all these qualities had originated and developed even during his student days. For instance, serious reading, exceptional memory and the capacity to memorise and mastery over Hindi and English were among the qualities acquired during his early years. Right from the primary school stage he did extensive reading. He was a voracious reader and had read Shakespeare in full while still in the middle school. He also used to narrate to his fellow-students the stories of these plays in a most fascinating manner.

In the class, Madhav used to read some book while the teacher was teaching another one, but he was at the same time mindful of what was being taught. Once when the teacher saw some other book in Madhav's hands, he thought the boy was not paying attention to his studies. So in order to teach him a lesson, the teacher stopped a boy who was reading a lesson and asked Madhav to read from that point onward. Without a moment's hesitation, Madhav took up the text-book and began to read from the point where the first boy had left off. Both the students and the teacher were amazed. The teacher's ploy to teach Madhav a lesson had obviously failed.

Bhauji taught Madhav English right from his primary school stage. The boy made such rapid progress in the language that even when he was in the fourth standard he wrote letters in English to his maternal uncle in Nagpur. Father's job was in the Hindi territory, and because of his frequent transfers to places like Raipur, Durg, Khandwa and so on, Madhav became quite familiar with those territories and at home with Hindi. Marathi, of course, he knew well, as it was his mother-tongue. As a result of living in a variety of places, he came into contact with people speaking a variety of languages. His mind became broadened and the thought took root that all Bharatiya languages were his own.

As the Sarsanghachalak of Rashtriya Swayamsevak Sangh, pujya Guruji had to make innumerable speeches all over the country. His oratory was powerful and inspiring. This quality too had developed in his school days. Even as a child, he had won prizes in elocution competitions. He lived a full life as a student – played a lot, studied a lot, helped his friends as much as he could, was modest and carried out happily all the household chores expected of him, and shared the joys and sorrows of others. The foundation of the future life of unique achievements was in fact laid in this period.

Later on, pujya Guruji's father had once said, "That Madhav could prove highly capable in later years, was clear from the qualities he displayed in his school days, but we had no idea that he would become so great. Now I do not grieve that among my children only Madhav survived, because in the form of Sangh Swayamsevaks we have thousands of children. "On such occasions, Bhauji's eyes would shine with pride over his unique son. At the same time, it must be borne in mind that the qualities of selflessness, dedication to duty, piety, hard work and pursuit of knowledge which were manifest in pujya Guruji's life became possible only because of the noble samskars that his parents had inculcated in him. Shri Guruji too had, on many occasion, gratefully referred to their noble ideals.

There is an incident showing Bhauji's spirit of dedication and determination in pursuing a worthy goal. He was only a matriculate when he became a teacher. Many years had since passed. But he decided to graduate himself. It was twenty years after matriculation that he passed the Intermediate examination, and it took him another seven years to become a graduate! He discharged his responsibility as a teacher with due diligence, but in his spare time he also continued the mission of imparting knowledge. Mother Taiji was also of such a determined nature that in 1934 she performed a padayatra of nearly a thousand miles from Prayag to Alandi in the company of a saintly person named Sri Babaji Maharaj, and bathed the Samadhi of the saint Dnyaneshwar with the holy Gangajal brought from Triveni Sangam at Prayag in U.P. During this pilgrimage her back was scorched in an accident, but she bore the agony with equanimity and kept on walking.

Who owns the media in India ?

Recent Gujarat election have witnessed unaccountable money paid to media persons of both, print and electronic by Saudi Arabia to discredit Modi and the Hindutva forces, which Media did very faithfully without success.

There are several major publishing groups in India , the most prominent among them being the Times of India Group, the Indian Express Group, the Hindustan Times Group, The Hindu group, the Anandabazar Patrika Group, the Eenadu Group, the Malayalam Manorama Group, the Mathrubhumi group, the Sahara group, the Bhaskar group, and the Dainik Jagran group.

Let us see the ownership of different media agencies.

NDTV: A very popular TV news media is funded by Gospels of Charity in Spain Supports Communism. Recently it has developed a soft corner towards Pakistan because Pakistan President has allowed only this channel to be aired in Pakistan . Indian CEO Prannoy Roy is co-brother of Prakash Karat, General Secretary of the Communist party of India . His wife and Brinda Karat are sisters.

India Today which used to be the only national weekly which supported BJP is now bought by NDTV!! Since then the tone has changed drastically and turned into Hindu bashing.

CNN-IBN: This is 100 percent funded by Southern Baptist Church with its branches in all over the world with HQ in US.. The Church annually allocates $800 million for promotion of its channel. Its Indian head is Rajdeep Sardesai and his wife Sagarika Ghosh.

Times group list:

Times Of India, Mid-Day, Nav-Bharth Times, Stardust, Femina, Vijay Times, Vijaya Karnataka, Times now (24- hour news channel) and many more...

Times Group is owned by Bennet & Coleman. 'World Christian Council¢ does 80 percent of the Funding, and an Englishman and an Italian equally share balance 20 percent. The Italian Robertio Mindo is a close relative of Sonia Gandhi.

Star TV: It is run by an Australian, who is supported by St. Peters Pontifical Church Melbourne.

Hindustan Times: Owned by Birla Group, but hands have changed since Shobana Bhartiya took over. Presently it is working in Collaboration with Times Group.

The Hindu: English daily, started over 125 years has been recently taken over by Joshua Society, Berne , Switzerland .. N. Ram's wife is a Swiss national.

Indian Express: Divided into two groups. The Indian Express and new Indian Express (southern edition) ACTS Christian Ministries have major stake in the Indian Express and latter is still with the Indian counterpart.

Eeenadu: Still to date controlled by an Indian named Ramoji Rao.

Ramoji Rao is connected with film industry and owns a huge studio in Andhra Pradesh.

Andhra Jyothi: The Muslim party of Hyderabad known as MIM along with a Congress Minister has purchased this Telugu daily very recently.

The Statesman: It is controlled by Communist Party of India.

Kairali TV: It is controlled by Communist party of India (Marxist)

Mathrubhoomi: Leaders of Muslim League and Communist leaders have major investment.

Asian Age and Deccan Chronicle: Is owned by a Saudi Arabian Company with its chief Editor M.J. Akbar.

> > Gujarat riots which took place in 2002 where Hindus were burnt alive,

> > Rajdeep Sardesai and Bharkha Dutt working for NDTV at that time got around 5 Million Dollars from Saudi Arabia to cover only Muslim victims, which they did very faithfully. Not a single Hindu family was interviewed or shown on TV whose near and dear ones had been burnt alive, it is reported.

Tarun Tejpal of < <http://tehelka.com/>Tehelka.com regularly gets blank cheques from Arab countries to target BJP and Hindus only, it is said.

The ownership explains the control of media in India by foreigners. The result is obvious.

PONDER OVER THIS. NOW YOU KNOW WHY EVERY ONE IS AGAINST TRUTH, HOW VERY SAD.